essay on hazrat muhammad saw in english for class 7

Essay on The Life of Holy Prophet Hazrat Muhammad (PBUH) | My Hero

Essay on the life of hazrat muhammad (صلی اللہ علیہ وسلم), my hero in history.

In this post, you will find an Essay on the Life of Holy Prophet Hazrat Muhammad (PBUH), My Hero in History. You can write the same essay under the title, Essay on the Holy Prophet (PBUH) or Essay on the Life of Hazrat Muhammad (PBUH). This is a simple and easy essay for the students of Class 10 and Class 12. Students of 2nd Year of F.A, FSC, ICS and Icom can get benefit from this essay. Life of Hazrat Muhammad (PBUH) is a role model for every Muslim. In this essay, we will discuss the whole life of Hazrat Muhammad (صلی اللہ علیہ وسلم) in short words. You can practice this essay as a course of your studies. If you are looking for more essays, you can visit English Essays Category .

Essay on The Holy Prophet, Hazrat Muhammad (صلی اللہ علیہ وسلم)

Our Holy Prophet (peace be upon him) was born in Makkah in the famous tribe of Quraish. His father, Abdullah died before his birth. So his mother, Amna Bibi looked after him. But she also died when he was only six years old. New, his grandfather, Abdul Muttalib took charge of him, but he did not live long. Finally, his uncle, Abu Talib looked after him and never left him alone in any hardship.

Our Holy Prophet (Peace Be Upon Him) married Khadija, a wealthy lady of Makkah when he was twenty-five years old. Hazrat Khadija handed over all her wealth to our Holy Prophet (peace be upon him) to spend for good and noble purposes. He helped the poor and needy. When our Holy Prophet (P.B.U.H) reached the age of forty he was commanded by Allah, the Almighty to preach Islam. Our Holy Prophet (P.B.U.H) started preaching that there is no God but Allah who is the creator of the universe and to whom all human beings would return.

The people of Makkah accepted Islam very slowly. In the beginning, only a few people accepted the new religion. The Makkans indeed became the sworn enemy of the Holy Prophet (P.B.U.H) and his follower. They created all sort of troubles for the Holy Prophet (P.B.U.H) but he stood firm. At last, they planned to kill the Holy Prophet (P.B.U.H) and he was compelled to leave for Medina where he was accorded a warm welcome by his followers. But the infidels did not allow him to live even there in peace. They fought several battles in order to wipe out the followers of Islam. However, Allah granted strength to our Holy Prophet (P.B.U.H) to defeat them and come out successful in his mission.

After ten years stay in Medinah, the Holy Prophet (P.B.U.H) came back to Makkah with ten thousand of his followers and conquered Makkah. On the day of his conquest, he could severely punish those who caused so much trouble and planned to kill him, but he excused everybody. After that, the new religion prospered by leaps and bounds.

Our Holy Prophet (P.B.U.H) returned to his Creator at the age of sixty-three. He left for his followers the Holy Quran and the Sunnah. 

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Monday 30 January 2017

Our holy prophet (pbuh) english essay for 5th and 8th class.

OUR HOLY PROPHET (PBUH) English Essay:

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Prophet Muhammad and His Characteristics Essay

Introduction.

Prophet Muhammad was an Islamic leader who is considered and believed to be a messenger from God (Adair 36). Muslims believe that Muhammad was the last prophet that God sent to redeem humankind from their evil ways. Other religions consider Muhammad the founder of Islam while Muslims consider him as the true prophet who restored the ancient faith of predecessors such as Abraham, Noah and Moses (Adair 37).

His characteristics (values and manners) form the foundation of Islam. These characteristics that include his dressing style, mode of living, manners and disposition, his absolute trust in Allah and his daily routines have immense influence in the Islamic religion. In addition, his other characteristics such as kindness, justice, equality and love for the poor explain why Muslims consider him as a true prophet who was sent by God to save a corrupted human race.

Muhammad had great love for the poor and urged all Muslims to treat them with kindness and help them in all ways (Effendi 44). He taught that a person who feeds himself and lets his neighbor go hungry is not a good example of how a Muslim should be. In addition, he taught that in order to love Allah, one must begin by loving fellow human beings.

His core teachings that include unbelief in monopoly, the lawful acquisition of wealth and generosity reveal his loving nature. His teachings encouraged all people to work hard in order to improve their lives (Effendi 46). In his profound love for the poor, he encouraged the rich to help those who had little. He loved the poor so much that he always prayed to Allah to keep him in poverty in both life and death. In addition, he asked Allah to raise him among the poor on the resurrection day.

Just and kind

Throughout his life, Muhammad had to deal with people who were seeking justice. This was in connection to his roles as the people’s leader, judge, apostle and arbiter. In executing these roles, he never deviated from the path of justice. He always ensured that everyone received justice.

His belief in justice was so strong that he did not consider factors such as religious affiliation, friend or enemy in awarding justice (Khan 83). He preached against all crimes, was always impartial in handling matters of justice, and he never favored his supporters. Muhammad always overlooked other people’s faults. He was polite, sincere, compassionate and courteous.

Faithful and dependent on God

Muhammad had strong faith that enabled him remain faithful to his calling and that encouraged him to depend on God entirely. Even though he faced tough times in his life, he always taught that God would deliver him and all who followed his teachings (Rodinson 50).

The nonbelievers were against Muhammad’s teachings. However, he did not give up or lose hope. He reminded them that the will of God would prevail and would come to be fulfilled. His strong faith and dependence in god enabled him to overcome all the trials he encountered.

Muhammad never bore false witness against anyone. He stood by the truth and encouraged liars to repent (Sina 28). His truthful nature was so apparent that even his enemies attested to it. Abu Jahl was an influential critic and opposer of Islam. However, he attested to Muhammad’s truthfulness (Sina 29). He claimed that Muhammad was not a liar, but his teachings were misleading the people.

Honest, reliable and trustworthy

Muhammad was honest, reliable and trustworthy. Muhammad demonstrated his honesty by keeping the valuables of the Makkah pagans safely. His honesty was evident from his reaction after being mistreated by the pagans of Makkah together with his companions. After being tortured and sent away by the pagans, Muhammad did not carry their valuables that were in his custody (Sina 34).

Instead, he told his cousin to postpone his journey in order for them to return the valuables to the pagans. Another example of these values is evident from the signing of the Truce of Hudaibiyah. He agreed to the unjust conditions that allowed the return of people who ran away from Makkah but did not allow the return of people who ran away from the prophet (Sina 35).

The prophet was humble, and it was difficult for anyone who did not know him to distinguish him from his companions (Syed 79). His actions did not distinguish him from his companions. In addition, his love for the poor revealed his humility. He always helped orphans, widows and the poor whenever they needed his help. He did not consider the social, religious or economic class of people.

Forgiving and patient

The prophet was a paragon of patience and forgiveness. He always gave people a chance to practice their beliefs before converting them to Islam. He was patient with them even though they neglected his teachings and turned to the worship of idols. He forgave the people of Makkah despite the fact that they had ill-treated him and his companions (Syed 82). In addition, he was tolerant with the people of Makkah even though they were sinners.

For example, when they abused hypocrites at Madeenah, Muhammad did not hold a grudge against them. Instead, he forgave them. All these instances were a test of his forgiving nature. In all cases, he forgave them and did not seek revenge for the evils they inflicted on him and his companions (Syed 85). His patience was severely tested when he lost his wife and children during his lifetime. Despite the loses, Muhammad was patient with God and evoked his assistance and strength.

Muhammad was devoted to prayer, and spent a considerable amount of time on personal and public worship of Allah daily. After saying his morning prayers, he spent additional time in the mosque reciting passages that praised Allah while waiting for people to gather for sermons (Sina 43). Afterwards, he would preach to them about the goodness of Allah. In the afternoon, he would go back to the mosque for afternoon prayers, and a session with the people during which he offered them spiritual guidance.

Evening and night prayers followed afterwards. Before going to bed, he always recited some verses of the Quran (Sina 46). He ensured that he spent some considerable amount of time after midnight reciting the Tahajjud prayers. Prayers were the central point and source of strength and solace for Muhammad. He encouraged his companions to pray to Allah for strength and solace every day in order for them to overcome evil.

Prophet Muhammad was an Islamic leader, who is considered and believed to be a messenger form God. Muslims consider Muhammad as the true prophet who restored the ancient faith of predecessors such as Abraham, Noah and Moses. Other religions consider him as the founder of Islam.

His characteristics form the foundation of Islam. These characteristics include justice and kindness, faithfulness, prayerfulness, love, dependence on God and forgiveness. These characteristics made Muhammad a role model for Muslims. He always tried to instill these values in his companions through his teachings and by being an example because he possessed them.

Works Cited

Adair, John. The Leadership of Muhammad . New York: Kogan Page Publishers, 2010. Print.

Effendi, Birgivi, Birgivi, Imam and Bayrak, Tosun. The path of Muhammad . New York: World Wisdom, 2005. Print.

Khan, Maulana. Muhammad: A Prophet of All Humanity . New York: Goodword, 2000. Print.

Rodinson, Maxime. Muhammad: Prophet of Islam . New York: Tauris Parke paperbacks, 2002. Print.

Sina, Ali. Understanding Muhammad . New York: felibri.com, 2008. Print.

Syed, Amir. The Spirit of Islam or the Life and Teachings of Mohammed . Georgia: Gorgias Press, 2002. Print.

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The Holy Prophet(saw): A Messenger of Peace and Reconciliation

Introduction The Holy Prophet of Islam (saw) – the perfect exemplar, the prince of peace, the pride of the universe – whose life was immaculate and whose character unimpeachable, came into the world as a mercy for all mankind. Yet, for centuries, the opponents of Islam have consistently ignored all that was patently good, noble and beneficent in his life, example and teachings and have attempted to portray him, God forbid, as blood-thirsty and violent. Crude and offensive caricatures and cartoons have been produced in books and newspapers to demonstrate their malice and brazen attitude towards the Holy Prophet (saw) .

The Holy Prophet (saw) has also been greatly misrepresented by some of his own followers, both in medieval and present times, who have committed enormities and monstrous crimes in his fair name. However, the Holy Prophet (saw) was indeed a Messenger of Peace and Reconciliation.

Islam a Religion of Peace It is a great distinction of the Holy Prophet (saw) that the very religion he founded bears a name the literal meaning of which is “peace”. The word “Islam” indicates the very essence of the religious system known by that name. The teachings of the Holy Prophet (saw) guarantee and establish peace at all levels and in all spheres: individual, social, economic, national and international.

One who becomes a Muslim not only enters a safe haven but also guarantees it for others. The Holy Prophet (saw) defined a Muslim as one whose word or deed cause no harm to others. ‘Peace’ is the greeting of Muslims and ‘Peace’ shall also be the greeting of the dwellers of Paradise.

Inter-Religious Peace That the great religions of the world are many in form yet one in origin is a truth now widely recognised and accepted but before the advent of the Holy Prophet (saw) that truth was quite unknown. It was from the desert of Arabia and from the mouth of the unlettered Prophet (saw) that the great truth was promulgated that our God is the Lord, not of any particular tribe or nation, but of all peoples and all nations and that there is no people who have not been blessed with Divine guidance through prophethood.

God has been equally merciful and beneficent to all nations. If He raised the Holy Prophet Muhammad (saw) from Arabia, then He also raised Moses (as) from Egypt, Jesus (as) from Judea, Buddha (as) and Krishna (as) from India, Confucius (as) from China and Zoroaster (as) from Iran. Though their teachings were limited in their scope and have subsequently been interpolated, these prophets were the propagators of the same fundamental truths about the Unity of God. Islam is the only religion which accepts the founders of all revealed religions as Messengers of God and makes it incumbent upon its followers to believe in all of them. Comb through the pages of all religious scriptures and you will not find a similar teaching in them. A Christian may look upon Holy Prophet Muhammad (saw) as an impostor, a Jew may regard Jesus (as) as a false Prophet, a Hindu may consider Moses (as) a charlatan, but a Muslim leaves the pale of Islam the moment he fails to accept all of them as Prophets of God. This is the most practical step Islam has taken towards creating an atmosphere of peace and goodwill among the followers of various faiths. Since the creation of man, no prophet other than the Holy Prophet of Islam (saw) has brought such a teaching.

Respecting religious sentiments is another invaluable lesson taught to us by the Holy Prophet (saw) . Once, during his lifetime, a Muslim and a Jew were involved in an argument. Both claimed and counter-claimed the relative superiority of their respective prophets. It appears the Muslim contender may have made his claim in a manner which wounded the susceptibilities of the Jew as he approached the Holy Prophet (saw) and lodged a complaint against the Muslim. Upon hearing the complaint, the Holy Prophet (saw) admonished against being unmindful of the sentiments of others. ‘Do not exalt me above Moses’, he said. This is despite the fact the Holy Qur’an declares him superior to all prophets. Such were the high standards of decency and courtesy the Holy Prophet (saw) required of his followers even in the throes of a heated theological debate.

The Charter of Freedom which he granted to St. Catherine’s Monastery in Mount Sinai in 628, the 6th year of Hegira, is, perhaps, the best illustration of the Holy Prophet’s desire for inter-religious peace. This monumental document is unprecedented in the history of mankind. It states:

“This is the document which Muhammad, the son of Abdullah, God’s Prophet, Warner and Bearer of glad tidings has caused to be written so that there should remain no excuse for those coming after. I have caused this document to be written for the Christians of the East and West, for those who live near, and for those of the distant lands, for the Christians living at present and for those who will come after, for those Christians who are known to us and for those as well whom we do not know. Any Muslim violating or distorting what has been ordained will be considered to be violating God’s Covenant and will be transgressing against His Promise and by doing so, will incur God’s wrath, be he a monarch or an ordinary subject. I promise that any monk or wayfarer who will seek my help on the mountains, in forests, deserts or habitations, or places of worship, I will repel his enemies with my friends and helpers, with all my relatives and with all those who profess to follow me and will defend them, because they are my covenant. And I will defend the covenanted against the persecution, injury and embarrassment of their enemies in lieu of the poll tax they have promised to pay. If they prefer to defend their properties and persons themselves, they will be allowed to do so and will not be put to any inconvenience on that account. No bishop will be expelled from his bishopric, no monk from his monastery, no priest from his place of worship, and no pilgrim will be detained in his pilgrimage. None of their churches or other places of worship will be desolated or destroyed or demolished. No material of their churches will be used to build mosques or houses for the Muslims; any Muslim doing so will be regarded as recalcitrant to God and His Prophet. Monks and Bishops will be subject to no poll tax or indemnity whether they live in forests or on rivers, in the East or in the West, in the North or in the South. I give them my word of honour. They are on my promise and covenant and will enjoy perfect immunity from all sorts of inconveniences. Every help shall be given to them in the repair of their churches. They shall be absolved of wearing arms. They shall be protected by the Muslims. Let this document not be disobeyed till Judgement Day.” (Signed: Muhammad, the Messenger of God) (Quoted from Makâtîb-ur-Rasûl [Letters of the Messenger])

This important historical document affirms the Holy Prophet’s (saw) sincerity and leaves no room for doubting his disposition to peace.

Social Peace In the establishment of social peace also, the example of the Holy Prophet (saw) stands aloft as a beacon to illuminate the path to lasting harmony. His teachings provide conditions of peace for all those who heed his admonitions – neighbours and wayfarers, rich and poor, young and old, men and women.

Before the advent of the Holy Prophet (saw) , women in Arabia were deprived of their rights and distributed as inheritance. By recognising the social status of women and their rightful place in society as wives and mothers; by securing their rights in inheritance, in divorce, in the guardianship of children, in the management of the affairs of the family and in worship; the Holy Prophet (saw) established peace in the family on a firm basis.

The momentous address which the Holy Prophet (saw) delivered shortly before his demise, after the performance of what has come to be known the Farewell Pilgrimage, is an epitome of the entire spirit and teaching of Islam. In the course of this address, he had this to say:

“O men, what I say to you, you must hear and remember. All Muslims are as brethren to one another. All of you are equal. All men, whatever nation or tribe they may belong to, and whatever station in life they may hold are equal. Even as the fingers of the two hands are equal, so are human beings equal to one another. No one has any right, any superiority to claim over another. You are as brothers. O men, your God is One and your ancestor is one. An Arab possesses no superiority over a non-Arab, nor does a non-Arab over an Arab. A white man is in no way superior to a black nor for that matter is a black man better than a white, but only to the extent to which he discharges his duty to God and man. The most honoured among you in the sight of God is the most righteous among you… Even as this month is sacred, this land inviolate, and this day holy, so has God made the lives, property and honour of every man sacred. To take any man’s life or his property, or attack his honour, is as unjust and wrong as to violate the sacredness of this day, this month, and this territory. What I command you today is not meant only for today. It is meant for all time. You are expected to remember it and to act upon it until you leave this world and go to the next to meet your Maker… What I have said to you, you should communicate to the ends of the earth. Perchance those who have not heard me may benefit by it more than those who have heard.”

This sermon is an eternal Charter of Peace for all mankind. It shows how deep was the Holy Prophet’s concern for the welfare of man and the peace of the world.

Economic Peace “Peace depends on justice and economic progress depends on peace.” In one of his recent addresses, this is the most pertinent advice offered to the world by Hadhrat Amirul Mu’mineen, Khalifatul Masih V. Economic justice is a beautiful slogan common both to capitalism and socialism. Unfortunately, however, both have failed to do full justice to this golden principle as economic exploitation and unfair practices continue to widen the gap between the rich and the poor.

In the domain of economic peace, the teachings of the Holy Prophet (saw) are also an invaluable source of guidance for us. He took steps to remove vast disparities of wealth and poverty, necessary for the establishment of economic peace.

He enjoined the distribution of inheritance among all heirs – parents, children, widows, brother and sisters – so that no one has the power to bequeath the whole of his property to one person and thereby promote the accumulation of wealth.

He also recognised, in principle, the right of the poor in the wealth of the rich and through the institution of Zakat, he provided for the discharge of all those rights that the poor have in the wealth of the rich, and thus bring about reconciliation between the haves and the have-nots.

The concept of interest has played havoc with the economic peace of many households, institutions and even governments. In his historic address at the United Kingdom Houses of Parliament, Hadhrat Khalifatul Masih V made the following comment:

“A major issue today is the economic crisis of what has been termed the credit crunch. Strange as it may sound, the evidence points towards one fact. The Holy Qur’an guided us by saying avoid interest because interest is such a curse that it is a danger for domestic, national and international peace.” (22nd October 2008)

The prohibition of interest is central to the economic philosophy of Islam. Allah loves beneficence towards the poor and the needy and the equitable distribution of wealth among people. The system of interest strikes at the heart of these blessings.

A study conducted by leading scholars in which they sought alternatives to the interest-based global economy concluded that “by applying the Islamic approach, a lot of human misery could have been avoided.” ( A Short Review of the Historical Critique of Usury , Wayne A.M. Visser and Alastair McIntosh) This shows that the Holy Prophet (saw) had laid the foundations for economic peace.

National Peace Strained relationship between rulers and the ruled is another factor that can disturb peace. Islam prefers a democratic government but does not preclude any form of government. Failure of governments and political systems, however, can cause misery and disaffection and can ultimately lead to demonstrations, industrial strife, rebellion and disorder. The teachings of the Holy Prophet (saw) are indispensable for the establishment of national peace. He taught that authority vested in rulers is not their private property but a national trust that must be discharged with absolute justice and that government should be carried out in consultation with the people. On the other hand, he admonished the people to realise that the power to choose their rulers was a gift from God and therefore it should be carefully invested in those who fully deserve it. The Holy Qur’an says:

Verily, Allah commands you to make over the trusts to those entitled to them, and that, when you judge between men, you judge with justice. And surely excellent is that with which Allah admonishes you! Allah is All-Hearing, All-Seeing. (Ch.4:V.59)

After vesting authority in deserving rulers, the Holy Prophet (saw) taught that they must be accorded the fullest co-operation and obedience and not to rebel against them. The next verse goes on to say:

O ye who believe! obey Allah, and obey His Messenger and those who are in authority among you…

Obedience cuts at the root of all kinds of rebellion and anarchy and by laying absolute emphasis on this the Holy Prophet (saw) laid the foundation for national peace.

International Peace For the settlement of international disputes, the following verse of the Holy Qur’an is pertinent:

And if two parties of believers fight against each other , make peace between them; then if after that one of them transgresses against the other, fight the party that transgresses until it returns to the command of Allah. Then if it returns, make peace between them with equity, and act justly. Verily, Allah loves the just. (Ch.49:V.10)

This verse serves as an excellent model for the whole world and especially the United Nations. Islam forbids aggression but urges us to fight if failure to fight jeopardises peace and promotes war. This is the teaching on which peace can ultimately be built and this is the teaching on which the Holy Prophet (saw) based his practice.

Jihad It is an oft-repeated allegation that Islam was spread by the sword. Such allegations, born out of prejudice and envy, have formed the basis of later claims that Islam is a religion of war and terror. Fair-minded commentators have utterly rejected this false notion of Islam. De Lacy O’Leary, for example, writes:

“History makes it clear, however, that the legend of fanatical Muslims sweeping through the world and forcing Islam at the point of the sword upon conquered races is one of the most absurd myths that historians have ever repeated.” ( Islam at the Crossroads, p.8 )

About this the Promised Messiah (as) writes:

“Some, in their ignorance, blame Islam of Jihad to spread its message and of gaining converts at the point of sword. They claim that these converts were forced to change their religion under the threat of the sword. Woe to them a thousand times! They have exceeded all limits in their injustice and in their efforts to conceal the truth. O pity! What is wrong with them, that they wilfully turn away from realities? Our Holy Prophet (saw) did not appear in the land of Arabia in the capacity of a monarch. It, therefore, cannot be suspected that he had royal majesty and power with him, such that the people gathered under his banner for fear of their lives.” ( A Message of Peace , p.37)

The facts speak eloquently for themselves. For thirteen long years in Makkah after receiving the Call, the Holy Prophet (saw) suffered persecution and priva-tions that were bitter, cruel and sustained. His tiny group of followers also suffered savage cruelties. They bore all these with dignity and decorum, setting the highest example of steadfastness. Never did they offer violence against violence, preferring to migrate from their homeland 200 miles into Madinah instead. Even then they would not be left in peace. The enemy pursued them with the ostensible aim of wiping out Islam by use of force. It was then and only then that the Holy Prophet (saw) was compelled to take up the sword in defence of truth and freedom of conscience. Failure to fight would have meant the extermination of both free belief and the search for truth.

Yet even during conflict, the Holy Prophet (saw) carefully particularised a number of rules of war for his followers intended to ensure that no transgression occurred. They were forbidden from attacking women, children, the elderly and the infirm. They were not to strike terror into the general population and were always to keep in view the possibility of peace. Likewise, they were to be mindful of protecting public buildings, fruit trees, cattle and religious seminaries.

The struggle against the enemies of Islam which appeared utterly hopeless in the beginning was carried to a triumphant consum-mation when Makkah, without any bloodshed, opened its gates to the Holy Prophet (saw) and his companions on the day it was conquered. This conquest of Makkah, this glorious day in the history of Islam, this singular event in the history of mankind affirms more than anything else that our Beloved Prophet (saw) was the true Champion of Peace. Victory did not spoil him. Triumph did not detract from his excellent virtues. Power did not corrupt him. The world witnessed the spectacle of the most magnanimous and generous act of forgiveness of which history furnishes a record. The Holy Prophet (saw) readily granted amnesty to his erstwhile persecutors, the magnanimity of which softened the hardest of hearts. Bitter enemies of the morning became warm friends by midday. Even the most die-hard enemies of Islam could not resist the healing balm so generously and so effectively applied by the Holy Prophet (saw) .

Commenting on this conquest of Makkah, the Rev. Bosworth Smith writes:

“Now would have been the moment to gratify his ambition, to satiate his lust, to glut his revenge. Read the account of the entry of Muhammad into Mecca side by side with that of Marins or Sulla into Rome. Compare all the attendant circumstances, the outrages that preceded, and the use made by each of his recovered power and we shall then be in a better position to appreciate the magnanimity and moderation of the Prophet of Arabia. There were no proscription lists, no plunder, no wanton revenge. From a helpless orphan to the ruler of a big country was a great transition, yet the Prophet retained the nobility of his character under all circumstances.” ( Muhammad and Muhammadanism )

Peace between Man and God Let there remain no doubt that the Holy Prophet (saw) was indeed a Messenger of peace and reconciliation whose greatest achievement in this regard was the establishment of peace between man and God. He was born in an era which was the darkest period of the Dark Ages. Religion, morals and philosophy were all at a low ebb. The Arabs were divided into warring factions; he united them in love for each other and for their Creator. They were responding like beasts to their animal urges; he refined their cravings into aspirations for the sublime. They were idolatrous and lacking in any notion of Divine Unity; he established them as the most sincere worshippers of the One True God. Even then he would continually pray for the salvation of his spiritual progeny. Sinless though he was, he prayed for the forgiveness of our sins. To save us from the fire of Hell, he would stand so long in prayer that his feet would get swollen. He wept for our sake till his breast heaved like a boiling pot and his prayer mat became soaked in tears. He drew unto us the mercy of God; he toiled for His pleasure, again for our sake. He caused us to be wrapped up in the mantle of Allah’s grace and the garment of His compassion. In short, he paved the way for us to achieve everlasting peace, communion and union with our Maker.

Conclusion Nothing seems more ironical than that the Prophet who was born in Makkah, known as Balad-ul-Ameen , that is, the Abode of Peace; the Prophet who founded a religion the very name of which means peace; the Prophet who struck at the very root of religious acrimony by requiring his followers to believe in all Prophets of God; the Prophet whose teachings if fully acted upon would bring about an era of perpetual peace in all spheres of life; the Prophet who lit up the path to everlasting peace, communion and union with our God; should be branded the prophet of war whose religion was propagated at the point of the sword.

We will content ourselves, however, in the knowledge that every objective study of the life of our Beloved Prophet (saw) cannot but affirm his excellent virtues and peaceful disposition. The Christian author, Karen Armstrong, when suggesting how the West could understand Islam, writes:

“Perhaps one place to start is with the figure of Muhammad: a complex, passionate man who sometimes did things that are difficult for us to accept, but who had genius of a profound order and founded a religion and a cultural tradition that was not based on the sword – despite the Western myth – and whose name ‘Islam’ signifies ‘peace and reconciliation.’” ( Muhammad, A Western Attempt To Understand Islam , pp.265/266)

The great British playright and author, George Bernard Shaw, concluded:

“…far from being an anti-Christ, he must be called the Savior of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world, he would succeed in solving its problems in a way that would bring it much needed peace and happiness.” ( The Genuine Islam , Vol. 1, No. 8, 1936)

Responsibility of Ahmadis In the end, our responsibility as Ahmadi Muslims in this regard must be highlighted. We live in a world rent asunder by strife; where warfare and conflict are commonplace; where economies have faltered under the weight of inequality and political systems have ruptured by the force of their corruption; where the most basic of rights purported to be for the many are usurped by the few; where world leaders are finding themselves increasingly power-less in offering lasting solutions to global problems. For every level of human existence be it individual, communal, national or international, it is acutely obvious that our modern world is devoid of peace and harmony.

It is a sad indictment of the current state of affairs made only worse when we consider that over 1400 years ago in the barren deserts of Arabia, at a time when populations were sparse, when modes of communication were limited and methods of warfare basic, that Almighty Allah imbued the most humble of His Servants to have ever trod the earth with the most exquisite message of peace that humankind has ever been privy to and shaped that Messenger’s life in such a way that every last sinew of his being was dedicated to guiding mankind as to the true manner in which that message could be inculcated into our daily lives.

As followers of the Promised Messiah (as) who was commissioned by Allah to renew the relationship between man and God, to eliminate religious wars and to lay the foundations of peace, it is our responsibility in today’s world to explain all the beautiful teachings of peace and reconciliation illustrated in the life of the Holy Prophet (saw) . We, the members of this Community, must confront the dark forces of ignorance and prejudice sur-rounding the citadels of civilisations with the true teachings of the Holy Prophet (saw) so that humankind can benefit alike from his precept and from his example.

It is only fitting, therefore, that we leave the last word to Hadhrat Amirul Mu’mineen, Khalifatul Masih V, who once addressed the Community in the course of a Friday Sermon in the following terms:

“It is a duty of every Ahmadi today that he should take this message to the whole world that the true teaching of Islam is the one that has been given to us by the Promised Messiah (as) . You should take the message of love, peace and brotherhood and declare to the whole world that Islam was not spread by the sword but by the excellence of its teachings… It is the crying need of the time to convince the world that Islam spread during the time of the Holy Prophet (saw) because of his prayers and supplications and in this age, God willing, this will happen only by presenting the true teachings of Islam as expounded by the Promised Messiah (as) , the true devotee and servant of the Holy Prophet of Islam (saw) .”

May Allah so ordain that we are able to respond to this call of Hadhrat Amirul Mu’mineen and thereby become instrumental in establishing the peace in the world which our Beloved Prophet (saw) pined for so much, Amin .

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A Glimpse into the Life of the Holy Prophet Muhammad (sa) – Fear of Allah’s Displeasure and His Punishment

A Glimpse into the Life of the Holy Prophet Muhammad (sa)

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SubhanAllah.

I have no words to express my feelings when I see people hurting my beloved Prophet(saw) and denouncing his character. How foolish and blind are those who do not fear the wrath of Almighty Allah.

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The Holy Prophet Muhammed (SAW): Saviour of Humanity

The right of “Freedom of Speech” has been much been highlighted in the media recently. So, I too have brought ink to paper to exercise this right given to me not by today’s democratic nations, but by the Holy Prophet Muhammad (S.A.W.), 1400 years ago. Yet it is important to remember that freedom of speech, tolerance and respect go hand in hand. As it is a general consensus that mocking, degrading or insulting others, and then excusing it in the name of freedom of speech devalues a civilised society.

Without a doubt, democracy, racial equality, social justice, human rights are all Islamic concepts. However, the western world sees Islam as the opposite. This could easily be corrected by the media highlighting eminent scholars like Shaykh ul Islam Professor Tahir ul Qadri. But, whenever there is an Islamic question to be answered, we find on our screens representatives of extremist groups further complicating matters. Consequently fuelling the aversion to Islam, thus creating Islamaphobia.

The reality of Islam is that it promotes justice and preserves human rights. The Holy Prophet Muhammad (S.A.W.) was the greatest humanitarian that ever walked on earth. In fact “he must be called the saviour of humanity…” George Bernard Shaw insists that “if a man like Muhammad were to assume dictatorship of the modern world, he would succeed in solving its problems that would bring it the much needed peace and happiness.”[1] In support of this, a great historian, Lamartine argues that “as regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he?”[2] For he does lead the list of the world’s most influential persons.[3]

Thus, we learn that Muslims and non-Muslims alike have found the Holy Prophet Muhammad’s (S.A.W.) life a continuous source of inspiration. No one’s life has been scrutinised as much as the Holy Prophet’s (S.A.W.) life. Nevertheless, there is not one detail which could prove a flaw in his character. Even the non Muslims of Mecca knew him as “the Truthful” (Al Sadiq) and “the Faithful” (Al Amin).

In fact, each aspect of the Holy Prophet Muhammad’s (S.A.W.) life exemplifies his perfection and is invaluable for those who seek a model of guidance because it is specifically designed by Allah (S.W.T.) for this purpose. All of the Holy Prophet’s (S.A.W.) attributes, virtues and qualities have been showered on him as gifts from The Creator. Allah (S.W.T.) has carved the physical features, the style of living and the conduct of His Messenger (S.A.W.) in such a perfect manner that each one of his qualities serves as an argument for the glory and grandeur of The Creator.

Although some examples from The Holy Prophet’s (S.A.W.) life will be mentioned it is essential that his life be studied properly because it is the focus of faith. Recognition of Messengership is recognition of the divine presence. According to his wife Umm-ul Mu’mineen Hadhrat `A’ishah (R.A), “He was a personification of the Qur’an.” Since the Prophet (S.A.W.) is the embodiment of all the virtues that have been enunciated by the Holy Qur’an, a true understanding of the attributes of the Prophet (S.A.W.) is in fact a true understanding of Allah’s attributes.

Sahih Al-Bukhari, Sahih Muslim, and other authentic compilations of the Holy Prophet’s (S.A.W.) traditions or Hadith are brimming with examples to support my argument. So much so that it makes it difficult to pick and quote a few in order to keep this article concise!

His Lord, Allah (S.W.T.), said of him in the Holy Qur’an: “And truly you are immense in character”[4]; and he said of himself; “I have been sent only to perfect nobility of character.”

The Holy Prophet (S.A.W.) was extremely generous and sociable himself. He encouraged others to be likewise. A man asked the Prophet (S.A.W.), “Which act in Islam is the best?” He replied, “To feed (the poor and needy) and greet those who you know and those who you do not.”[5] Similarly, he forbid jealousy and mutual estrangement. Anas bin Malik (R.A.) narrates that the Prophet (S.A.W.) said, “Do not hate one another, and do not be jealous of one another; and do not desert (cut your relation with) each other, and O Allah’s worshippers! Be brothers. Lo! It is not permissible for any Muslim to desert (not talk to) his brother (Muslim) for more than three days.”[6]

Adding to his pearls of wisdom the Prophet (S.A.W.) warned us to be cautious from being angry. It is narrated by Abu Hurairah (R.A.) that Allah’s Messenger (S.A.W.) said, “The strong is not the one who overcomes the people by his strength, but the strong is the one who controls himself while in anger.”[7]

Furthermore, the Prophet (S.A.W.) once said, “A true believer is one with whom others feel secure. One who returns love for hatred.” The Prophet made it clear that one who would only return love for love was on a lower ethical plane. We should never think that we should treat people well only if they treat us well. We should, rather, be accustomed to being good to those who are not good to us and to not wronging those who harm us.

According to a tradition recorded in the Sahih of Imam Muslim, when the Prophet’s opponents greatly increased their persecution, his Companions asked him to curse them. At this the Prophet (S.A.W.) replied, “I have not been sent to lay a curse upon men but to be a blessing to them.” His opponents continued to treat him and his Companions unjustly and cruelly, but he always prayed for them. The Prophet (S.A.W.) molded his own life without giving trouble to anybody. To understand this fully we must look to the Qur’an. Allah states “And we have sent you (O Muhammad S.A.W.) not but as a mercy for the alamin (all that exists).” [8] This refers to Muslims, non Muslims, animals plants etc. are all encompassed by the Prophet‘s mercy. It is no surprise then that the date palm tree which the Prophet (S.A.W.) used to lean on cried upon separation from him when the pulpit was built.[9]

The Messenger of Allah (S.A.W.) lived his life without giving trouble to anyone. Hence one of the lessons he taught was that we should live among others like flowers, and not like thorns. The Jews and the Muslims lived side by side in peace in Madinah. The Prophet (S.A.W.) allowed them to practice their religion freely. In addition to this he warned his followers that if anyone murdered or mistreated a non Muslim in any other way he would not even be able to smell the aroma of Paradise, and the Prophet himself, on Judgement Day would speak in the non Muslim’s defence.[10] He always desired peace with the Christians, Jews and idolaters, and only unsheathed his sword when he was forced to do so to defend Islam and to repel aggression.

The Prophet (S.A.W.) was born to establish peace and unity in the world. Without a doubt “the extinction of race consciousness as between Muslims is one of the outstanding achievements of Islam.”[11] In his Last Sermon, The Holy Prophet (S.A.W.), removed all forms of inequalities creating a bond of universal brotherhood. He said, “There is no superiority for an Arab over a non – Arab, and for a non – Arab over an Arab, or for white over the black, or for the black over the white, except in piety. Verily the noblest among you is he who is the most pious.”

In his good manners, gentleness and forbearance he has left a perpetual and living example of a perfect behaviour for the entire human race. With his perfect emotional balance, he did not shun the legitimate pleasures of this world. He was wonderful. A perfect man. Consequently, he was loved more deeply and reverentially than any other, by those that were with him and by all subsequent generations of Muslims.

It is narrated by Abdullah bin Hisham (R.A.): “We were with the Prophet Muhammad (S.A.W.) and he was holding the hand of Umar bin al Khattab. Umar said to him “O Allah’s Messenger! You are dearer to me than everything except my ownself.” The Prophet (S.A.W.) said, “No, by Him in whose hand my soul is you will not have complete faith till I am dearer to you than your own self.” Then Umar said to him, “However, now by Allah you are dearer to me than my ownself.” The Prophet (S.A.W.) said, “Now, o Umar (now you are a believer)”.[12]

Whenever we study the various historical personalities of history, we find them to be distinguished in a specific field. However the Prophet’s (S.A.W.) achievements are not limited to one aspect of life, but cover the whole field of human conditions. His personality possesses military, political, administrative, moral, human, social and cultural aspects. Every part of his life is well balanced and on the whole is the model of perfection.

Yet there are still many who have wrong perceptions of the Prophet. The Qur’an was the main miracle which was given to the Prophet Muhammad (S.A.W.) to prove that he was a true Prophet. Anyone who reads it with an open mind will become a Muslim if they are sincere in their search for truth.

Furthermore, to believe that he propagated Islam by sword is a clear mistake. It was not through the sword that Islam won a place in the hearts of millions. It was instead, the exalted personality of the Prophet (S.A.W.) that inspired converts. Any political system or ideology that is spread through the act of force is soon toppled as we have seen with the downfall of communism. Known as the greatest peacemaker the Prophet (S.A.W.) undoubtedly followed Allah’s Qur’anic injunction that there should be no compulsion in religion (2:256).

Compared with other religions, Islam is pure, liberal and rational. It appeals to every age. Unlike the previous Prophets sent by Allah (S.W.T) sent to guide mankind, the Holy Prophet Muhammad’s (S.A.W.) message is not restricted to a certain place, people or time. Allah states “And we have sent you (O Muhammad S.A.W.) not but as a mercy for the alamin (all that exists).” [13] Aalamin infers everything create from the beginning of time till the end.

The Holy Prophet Muhammad’s (S.A.W.) Prophethood is all encompassing. That is why even today it is the fastest growing religion according to the western media. Even on the day of judgement he will rule through the power of intercession granted to him by Allah. All the needy will beseech and implore him and he will act as the intercessor for all nations and communities.[14]

In order to be beneficiaries of these rahmats (blessings) we need to love him and follow the Prophet Muhammad (S.A.W.)’s example in all aspects of life. Once again it is emphasized that to appreciate the Prophet Muhammad’s (S.A.W.) perfection it is essential to study his life.

May Allah bless the Holy Prophet Muhammad (S.A.W.) and his family and his companions and all who follow them with sincerity until the last day (Ameen).

[1] George Bernard Shaw, The Genuine Islam. Singapore, Vol.1, No 8, 1936. [2] Lamartine, Histoire de la Turquie, Paris, 1854, Vol. II, p.276-277. [3] Michael H. Hart, The 100: A Ranking of the Most Influential Persons in History, New York: Hart publishing Company Inc, 1978, p.33. [4] Qur’an 68:4 [5] Sahih Al Bukhari (Translated by Dr. Muhammad Muhsin Khan) Vol.8. P.143 Hadith no. 6236. [6] Ibid. P.60. Hadith no. 6065. [7] Ibid. P.83. Hadith no. 6114. [8] Qur’an 21:107 [9] Ibid. Vol.4. P.475. Hadith no. 3584 [10] Sunan Abu Dawood Vol.3. P.170 Hadith no.3052. Also Bukhari. Vol.3. Hadith no. 2995. [11] A.J. Toynbee, Civilisation On Trial, New York, 1948 P.205. [12] bd volume 8 Hadith number 628. [13] Qur’an 21:107 [14] Sahih Al Bukhari Vol. 9: Hadith No. 7439.

Bibliography: Human Rights in Islam, by Shaykh-ul-Islam Dr. Tahir ul Qadri Seerah-tul-Rasool, by Shaykh-ul-Islam Dr. Tahir ul Qadri Portrait of Perfection, by Shaykh Ahmed Mohammed al-Hawfi

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10 lines on Prophet Muhammad in English - Short essay on Prophet Muhammad in English - Few lines on Prophet Muhammad

Today, we are sharing short essay on Prophet Muhammad in English . This article can help the students who are looking for information about Prophet Muhammad in English . These 10 sentences about Prophet Muhammad for class 2 is very simple and easy to understand. The level of this paragraph about Prophet Muhammad is medium so any student can write on this topic. This short essay on Prophet Muhammad is generally useful for class 1, class 2, and class 3 .

• Islam religion has spread all over the world.
• Prophet Muhammad was the founder of the religion of Islam.
• Prophet Muhammad was born in 570 AD in the city of Mecca in Arabia.
• When Mohammad Saheb was 6 years old, his parents died.
• After the death of his parents, he was brought up by his uncle.
• His uncle's name was Abu Talib and his aunt's name was Fatima bin Asad.
• Prophet Muhammad was calm and serious from childhood.
• He used to be very sad about the atrocities, lies, and deception happening in society at that time.
• He wished for a clean and good society where there is no falsehood and tyranny.
• He used to get so worried about this that he used to meditate often in a mountain cave named Hira located in the desert and think about how to make a good society.
• The religion of Islam started in Arabia and the foundation of Islam was laid in Arabia itself.
• The new religion of Islam was first laid by Prophet Muhammad.
• Starting from Arabia, the religion of Islam spread almost all over the world.
• At the beginning of Islam, Muhammad became a means.
• The message sent by Allah was conveyed to Muhammad by an angel.
• Whatever the angels used to come and tell to Mohammad Saheb, let them get the thing written in books by other educated people.
• The book written by him is known as the name of the Quran in today's time.
• The Quran is the foundation of the religion of Islam.
• In the early days of Islam, Muhammad had to face a lot of opposition
• Mohammad Saheb was of a very calm nature. He used to talk to his opponents with a lot of love, which was the reason why even his enemies used to become friends.

• Prophet Muhammad was the founder of the religion of Islam, he established the religion of Islam.
• He was serious about a better society since childhood.
• For this, he often used to sit alone for hours and contemplate in solitude.
• He used to get so lost in contemplation that he forgot to even food.
• The place where he used to meditate was named Hira mountain cave.
• In this mountain cave, the angels of God came and met him. His angel's name was Jabaril.
• The angel said to Muhammad you are the prophet of Allah, Allah has chosen you. And go and tell the message of Allah to the people.
• In this way every day he used to go to that cave and used to memorize the verses told by the angel Jabaril and used go and tell them to the people.
• Through angel Jabreel, this message was brought directly from heaven (from Allah) to Mohammad Saheb in the present world and Mohammad Sahab used to bring it to the people. Mohammad Saheb was not educated, whatever he was told, he used to remember everything.
• So he memorized the verses he had heard and started getting them written by well-read people. And the work of writing this lasted for about 23 years, this written book is called Quran in Islam religion.

F.A.Q ( Frequently Asked Questions )

• Who founded the religion of Islam?
• Where did Islam start from?
• When and where was Prophet Muhammad born?
• How old was the Prophet Muhammad when his parents died?

Small students in school, are often asked to write 10 lines about Prophet Muhammad in English . We help the students to do their homework in an effective way. If you liked this article, then please comment below and tell us how you liked it. We use your comments to further improve our service. We hope you have got some learning on the above subject that was 10 sentences about Prophet Muhammad. You can also visit my YouTube channel which is https://www.youtube.com/synctechlearn. You can also follow us on Facebook at https://www.facebook.com/synctechlearn .

The article is about short essay on Prophet Muhammad in English. The level of these 10 sentences about Prophet Muhammad is medium so any student can write on this topic. This short essay on Prophet Muhammad is generally useful for class 1, class 2, and class 3.

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Muhammad peace be upon him was not the founder of Islam. This is a factual mistake I came across in this article. Similarly, Prophet's father died even before his birth, while his mother Aamina was six months pregnant to be precise and his mother passed away while he was just six months old. If you don't know something please ask those who are knowledgeable. Don't circulate your half baked knowledge here. Thank you

In this essay , you wrote that when Muhammad was 6 years old, his parents died. Actually his mother died when he was 6 years old. His father died before his born. Please correction this sentence.

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Essay on My Favorite Personality Hazrat Muhammad S.A.W

Lots of students are looking at the Essay on My Favorite Personality Hazrat Muhammad S.A.W for their academics. In this way, we are writing an essay about our favorite personality Hazrat Muhammad S.A.W. So, let’s start our essay with the name of our holy prophet Muhammad S.A.W. Many people have different favorite personalities in their lives. They believe them as their ideals to achieve their goals.

In fact, they follow the commands that they call to do in their lives. They think that if they want to become big they should follow the way of their favorite personality. However, sometimes they get success for a short time or in this life.

On the other hand, my favorite personality is Hazrat Muhammad S.A.W. in my life. I follow the instructions and commands to achieve the goals in my life. This is the entity by which great people have succeeded in their worldly and hereafter life. However, Hazrat Muhammad’s S.A.W. life is a perfect example and model for us.

My favourite personality Hazrat Muhammad Essay Quotations

Firstly, the Prophet Hazrat Muhammad S.A.W was born in the City of Makah to clear the sins from the valley of Makah. However, the name of the prophet’s father is Abdullah as well as the mother’s name is Amina. Prophet’s father passed away before the birth of Muhammad S.A.W.

Essay on My Favorite Personality Fatima Jinnah

In fact, when he reached the age of seven his mother also passed away. The life of the Prophet gives us a lesson in every age of life to achieve things. The example is here, when he was young people call them honest and trustworthy. That’s why it is an example for us to stay always with honesty and truth.

This personality is a mercy sent to us by Allah. Before the Prophet came, people were misguided and did wrong things. Then He came and showed them the straight path. However, lots of people became Muslim by the teaching of Prophet Muhammad S.A.W.

That’s why, we also should make our favorite personality Hazarat Muhammad S.A.W. The reason is very simple, he is the favorite of God as well. On the other hand, he is a brave and role model as well as the greatest personality for every Muslim. We should follow the message that the Prophet was delivering to us. God gave us Hidaya to follow the instructions of the prophet Muhammad S.A.W.

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Quality over quantity is a motto we at Essay Service support. We might not have as many paper writers as any other legitimate essay writer service, but our team is the cream-of-the-crop. On top of that, we hire writers based on their degrees, allowing us to expand the overall field speciality depth! Having this variation allows clients to buy essay and order any assignment that they could need from our fast paper writing service; just be sure to select the best person for your job!

What is the best custom essay writing service?

In the modern world, there is no problem finding a person who will write an essay for a student tired of studying. But you must understand that individuals do not guarantee you the quality of work and good writing. They can steal your money at any time and disappear from sight.

The best service of professional essay writing companies is that the staff give you guarantees that you will receive the text at the specified time at a reasonable cost. You have the right to make the necessary adjustments and monitor the progress of the task at all levels.

Clients are not forced to pay for work immediately; money is transferred to a bank card only after receiving a document.

The services guarantee the uniqueness of scientific work, because the employees have special education and are well versed in the topics of work. They do not need to turn to third-party sites for help. All files are checked for plagiarism so that your professors cannot make claims. Nobody divulges personal information and cooperation between the customer and the contractor remains secret.

Student Feedback on Our Paper Writers

Connect with the writers.

Once paid, the initial draft will be made. For any query r to ask for revision, you can get in touch with the online chat support available 24X7 for you.

Who can help me write my essay?

At the end of the school year, students have no energy left to complete difficult homework assignments. In addition, inspiration is also lacking, so there are only a few options:

• do not write a scientific work;
• write it badly;
• delegate these responsibilities to other people.

Most often, people choose the latter option, which is why companies have appeared on the Internet offering to take full responsibility.

When you visit the site, the managers clarify all the details in order to correctly design the article. They select a person who is well versed in the topic of the report and give him your task.

You will not be able to personally communicate with the writer who will do your work. This is done to ensure that all your personal data is confidential. The client, of course, can make edits, follow the writing of each section and take part in the correction, but it is impossible to communicate with the team.

Do not worry that you will not meet personally with the site team, because throughout the entire cooperation our managers will keep in touch with each client.