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Room 101 - Two example essays and writing structure. High ability KS3/GCSE Speaking and listening

Room 101 - Two example essays and writing structure. High ability KS3/GCSE Speaking and listening

Subject: English

Age range: 14-16

Resource type: Worksheet/Activity

Smcd920

Last updated

12 February 2020

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This resource includes two examples of the ‘Room 101’ style speech in which pupils persuade their listeners to get rid of something they hate.

The examples are somewhat trivial (spiders and dance music), but pupils could also be encouraged to write about something more emotive.

There is also a basic writing scaffold included. This scaffold refers to ‘IM DA FOREST CREEPP’ techniques (an acronym to help pupils remember a range of persuasive techniques). A list of these techniques has also been included.

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room 101 essay conclusion

After reading George Orwell’s 1984 in high school, I would sometimes wonder what was in Room 101. For each person, remember, it was whatever unhinged you, whatever you shuddered at most uncontrollably. “Everyone knows what is in Room 101,” Winston Smith is told. “It is the worst thing in the world.”

I was a fairly squeamish adolescent, so a good many possibilities suggested themselves, most of them with more than four legs. But I was also devoutly religious, and the hope of Heaven was of infinite comfort, limiting the horror of even the most lurid death. Now I no longer have that faith or that hope, and the question about Room 101 again seems a live one. I think I know the answer. The pain of a severe clinical depression is the worst thing in the world. To escape it, I would do anything. Like Winston, I would—at least I might—wish it on those I love, however dearly. But that’s not feasible. The only way to escape it is to inflict my death on them. That is a grievous prospect, and I hope avoidable. But I know that those who do not avoid it cannot help themselves, any more than Winston could help betraying Julia.

Why? What is so unbearable about this pain? The primary sources are William Styron’s Darkness Visible, Kay Jamison’s Unquiet Mind, the “New York” section of Kate Millett’s The Loony-Bin Trip, and the chapter on “The Sick Soul” in William James’s Varieties of Religious Experience. Others will someday improve on these accounts; I cannot. The most useful formulation is James’s. Depression is “a positive and active anguish, a form of psychical neuralgia wholly unknown to normal life.” Every word tells. “Positive and active”: acute depression does not feel like falling ill, it feels like being tortured. “Psychical neuralgia”: the pain is not localized; it runs along every nerve, an unconsuming fire. In an agitated depression, my kind, it burns fiercely in the solar plexus and flares elsewhere, fed by obsessive fears, regrets, self-loathing. “Unknown to normal life”: because it feels unlimited in both intensity and duration, it truly is like no other pain. Even though one knows better, one cannot believe that it will ever end, or that anyone else has ever felt anything like it.

Certainty that an acute episode will last only a week, a month, even a year, would change everything. It would still be a ghastly ordeal, but the worst thing about it—the incessant yearning for death, the compulsion toward suicide—would drop away. But no, a limited depression, a depression with hope, is a contradiction. The experience of convulsive pain, along with the conviction that it will never end except in death—that is the definition of a severe depression. Commissar O’Brien tells Winston that the latter’s dream of proletarian deliverance is a delusion, that his image of the future should instead be “a boot stamping on a human face—forever.” The depressive’s image of the future is “me, writhing in agony—forever.” Flesh on an electrified grid; a dentist’s drill tearing at an exposed nerve; a raging migraine; an implacable metastasis. But never ending.

How does this nightmare happen? Through an unlucky ratio of stress to strength, circumstance to constitution. The weaker one’s nerves, the less it takes to inflame them. The more fragile one’s neurochemical equilibria, the less it takes to disrupt them. How much you feel the daily slings and arrows depends on how thick your skin is.

Nature cuts most of us plenty of slack. “Most people,” as Styron observes, “quietly endure the equivalent of injuries, declining careers, nasty book reviews, family illnesses. A vast majority of the survivors of Auschwitz have borne up fairly well. Bloody and bowed by the outrages of life, most human beings still stagger on down the road, unscathed by real depression.” We are all issued neurological shock absorbers, usually good for a lifetime of emotional wear and tear. But if you’re equipped with flimsy ones, or travel an especially rough road, the ride becomes very uncomfortable.

My shock absorbers seem to be exceptionally flimsy. Both my parents were depressive: constantly worried, easily discouraged, with little capacity for enjoyment and no appetite for change. Except for a brief trip over the border of the next state to visit relatives, neither of them ever travelled more than fifty miles from where they were born. They were children during the Great Depression of the thirties, so during the Great Boom of the fifties and sixtiess and the Great Bubble of the eighties and nineties, they left their money—not that there was much of it: they were working-class people, conscientious but uneducated and unambitious—under the mattress or rolled up in the hollow legs of metal chairs. “Chronic severe dysthymia in a severely obsessional character” is my diagnosis and would have been theirs, if they’d ever gotten one. It simply means “born to suffer.”

Still, even with worn-out shock absorbers, life in a rich country is, at least some of the time, like a ride on a freshly paved road. Thanks to undemanding day jobs and a trickle of freelance income, I’ve lived through the worst without institutionalization or destitution. So far. But old age looks grim. Chronic depression is very hard on lifetime earnings; and like many other people’s, my retirement account is in trauma just now. In youth and middle age, one is supposed to store up material and psychic comfort against the years of decline. We all try to, but few people, healthy or ill, can fall back on as many resources as Styron, Jamison, or Millett. All three fully deserve their eminence, their affluence, their sympathetic friends and supportive families, their happy memories. And all, as their accounts make clear, would have died without those things. There is no doubt that good fortune is the best anti-depressant.

But what about the unfamous, solitary, low-income depressed? We must suffer, and why shouldn’t we? Life is unfair, after all. No talent, no distinction; no charms, no love. Natural enough: how else could admiration and affection, and the consolations they entail, possibly be distributed? Even to save a depressed person’s life, you cannot admire or love him at will. In the trough of the illness, the sufferer’s wheeze, shuffle, torpor, unvaryingly anguished expression, frequent humiliating flubs, and exasperating indecision rapidly exhaust any but the most heroic devotion. Few of us can claim such devotion.

Money is different, though. There is no natural way to apportion it. Some wealth, we all recognize, is unearned (quite a bit, if you go into the matter); and what is earned is not always deserved. No one can take credit for her own genetic endowment or early environment. Perfect markets do not and cannot exist. How we produce and distribute is a political question—economics is politics all the way down. Whether our current drastic inequality is fairer and more productive than our former moderate inequality depends entirely on what we’re aiming to produce—and become.

People fall ill emotionally for any number of reasons, of course. As Robert Lowell remarked, if we all had a little button on our forearm that we could press for a painless and instantaneous death, very few of us would reach old age. In some cases of severe depression, like mine, financial insecurity is central; in others, less so or not at all. There is always some way to help, and though nearly every way costs money, some would cost very little. Even a minimal government could afford them. Exercise, for example, is highly therapeutic for depression, but it is just what severely depressed people cannot force themselves to do. Young persons doing a year of national service could drag such people out for a vigorous walk each day, or do an hour of yoga with them. Or call them a few times a day to remind them to drink water—depressed persons nearly always dehydrate. Or drive them to a therapist—climbing the Himalayas is easier in some states of mind than getting out the front door is in others. The quantity of suffering diminished per dollar expended in these ways would be impressive.

Or you could give them money. As I slid into my most recent episode, tormented by money worries, I saw an article by Robert Reich in The American Prospect. He proposed exempting the first $20,000 of income from the payroll tax, the most regressive of all taxes. This would save 130 million American households an average of $5,000 per year. You could pay for this fully, he pointed out, by retaining the estate tax, the most progressive of all taxes, which affects only 2% of American households. Five thousand dollars a year would save a lot of ordinary people a lot of grief, and incidentally fix the economy. It might even save some lives.

Suicide, Camus wrote, is the supreme philosophical problem. It is also, at least from the depressive’s point of view, a political problem. The official figure for suicides in the United States is 30,000, generally thought to be an understatement. Call it 40,000. I’ve read that two-thirds of these are severely depressed—say 25,000. Ten to fifteen percent of severely depressed people, it seems to be agreed, will eventually kill themselves. So—very, very approximately—each year 250,000 of your fellow citizens, one in nine hundred American adults, will be at risk of death from the protracted indescribable pain of severe depression.

Reich’s article mentions that half of the estate tax, or around $350 billion, is paid by only 3,300 families. That’s roughly one in 40,000 American households. If that money were simply handed over to the severely depressed, they would receive $1 million each. Bound to save some lives, though one should not underestimate the pain of lost Alpine ski vacations, designer clothes, and recreational drugs to the children of the super-rich.

In the same issue of the same magazine, another writer cites now commonplace figures on President Bush’s income tax cut: $1.5 trillion over ten years, forty percent of it, or $600 billion, going to the richest one percent of taxpayers. Six hundred billion dollars over ten years works out to a little more than $200,000 for each suicidally depressed person. Once again, many lives saved, much agony averted or diminished.

Also around this time, the philosopher John Rawls died. Everything is grist for one’s obsessions, it’s true; but the connection with Rawls is not really so far-fetched. Standing behind Rawls’s famous veil of ignorance, you face a choice: You can accept one chance in nine hundred of being locked screaming in Room 101, together with one chance in 40,000 of avoiding all taxes on a huge estate. Or you can escape Room 101, and save many others from it, by giving up a negligible chance of enriching hypothetical heirs, not exorbitantly (that would still be permitted) but ultra-exorbitantly. Rawls would have thought the right choice obvious, and I suspect most Americans would agree with him, even if their elected representatives don’t.

Admittedly, there are other, perhaps worthier candidates for relief. Severe depression almost always ends, usually non-fatally. For many other people—a billion or so—illiteracy, malnutrition, diarrhea, infection, and other conditions far more easily preventable or curable than depression do not end. Even if these people’s nerves are not on fire, Rawls might have judged theirs the more pressing claim. I think I could accept that judgment, even if for me it meant another spell in Room 101.

Why, you may be wondering, was this long whine ever written down? It’s not a memoir, not an argument—what is it, anyway? The first draft—very much shorter and even more purple—was a suicide note, to be left behind on the riverbank or rooftop or night table. Emotional blackmail in a good cause, I told myself; though perhaps it was only spite, the feeble revenge of the ill on the well. In any case, I dithered. Like many other acutely depressed people I was, fortunately, too exhausted and disorganized to plan a suicide, much less compose an eloquent rebuke to an uncaring world. And then, very slowly, the fire died down. My viscera gradually unknotted, my energy seeped back, speech became less effortful, the world regained three dimensions. Blessedly, miraculously, everyday unhappiness returned.

Then why persist with the blackmail fantasy? Why risk bathos rather than keep a stoical and dignified silence? This was my third devastating depression, and probably not my last. I hope and intend to survive the coming ones, but already it seems urgent to try to salvage something from these ordeals. The conjunction of my pecuniary panic with a large-scale transfer of our national wealth to the already rich seemed to make an occasion. The vast popularity of depression memoirs and manuals in recent years suggests that there must be tens or hundreds of thousands of others whose sufferings, as intense as mine, would also have been lessened by crumbs of that wealth. And behind them, endless legions of the merely miserable. Perhaps they would want someone to say all this, however ineptly and futilely. If so, I won’t have come back from hell empty-handed.

George Scialabba, a contributing editor of  AGNI , is the author of six essay collections: Slouching toward Utopia (2018), Low Dishonest Decades: Essays and Reviews 2980–2015 (2016), For the Republic (2013), The Modern Predicament (2011), and What Are Intellectuals Good For?  (2009), all from Pressed Wafer, and  The Divided Mind  (2006) from Arrowsmith Press. James Wood chose The Modern Predicament  for  The New Yorker ’s roundup of the best books of the year. Scialabba is also a past winner of the Nona Balakian Excellence in Reviewing award from the National Book Critics Circle. His work is archived at georgescialabba.net . (updated 10/2018)

Scialabba’s What Are Intellectuals Good For? was reviewed in AGNI Online by Mark Oppenheimer .

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This companion to last year's Magic Moscow is one of Pinkwater's trifles, not as far-out funny as its predecessor and...

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ATTILA THE PUN: A Magic Moscow Story

by Daniel Pinkwater ‧ RELEASE DATE: Oct. 5, 1981

This companion to last year's Magic Moscow is one of Pinkwater's trifles, not as far-out funny as its predecessor and thinner altogether, but a little better than its title and still containing enough throwaway laugh lines to uphold the joke-butt status of Hoboken, New Jersey--where a real comic-book collector named Steve actually does run a soft-ice-cream parlor called the Magic something-or-other and dispenses health-junk combinations almost as bizarre as the Nuclear Meltdown featured here. It's one of the regular Meltdown buyers, a fake ""mystic seer"" named Lamont Penumbra, who sets the action (such as it is) in motion in his loft above Hoboken's Parthenon Puerto Rican Restaurant. Armed with some old magic books acquired by Steve, and using Steve's kid helper Norman Bleistift (the narrator) as a go-between, Lamont sets out to summon ""a famous person from the past"" and gets Attila the Hun's less famous brother Attila the Pun. The problem then is what to do with this stomping, singing, sword-whacking, never-sleeping, and endlessly pun-cracking ghost--and the solution, dreamed up by Norman and following close on the heels of the problem's formulation, is to make him night watchman and Friday night comic at the Magic Moscow. ""It turns out that fifth-century Hun humor really goes over well in Hoboken,"" and Attila's act becomes the biggest show in town. Readers are treated to a sampling, and no doubt kids will take more enthusiastically than reviewers to Attila's puns.

Pub Date: Oct. 5, 1981

Page Count: -

Publisher: Four Winds

Review Posted Online: N/A

Kirkus Reviews Issue: Oct. 1, 1981

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room 101 essay conclusion

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Room 101 in 1984 by George Orwell

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"You asked me once, what was in Room 101. I told you that you knew the answer already. Everyone knows it. The thing that is in Room 101 is the worst thing in the world." This line quoted by O’Brien in the novel, itself is like a major premonition of what lies in store for Winston Smith, the main protagonist of  nightmare of the prisoner who was sent there and this is what made the Room nineteen eighty four. And this worst thing in the world was indeed the worst 101 the torture chamber of the Ministry of Love.

When the protagonist of the novel was ushered in to the room, he knew what lay ahead of him.

He was frightened, apprehensive, as he knew that he was rightly accused of being involved with a secret organization and betraying the party and the big brother. He did not show faith in the theories and principles of IngSoc and he always had rebellious thoughts against the party, which is an offence and punishable under law-‘thoughtcrime’, as they called it. According to the party, he had been mentally deranged. He had also been involved with a co-party worker, Julia, which was also not acceptable for them.

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After days and months of being tortured to no extent by the Ministry of Love, Winston Smith was finally brought into the room 101, because even though he apparently seemed to accept the facts that were inflicted upon him, he did not completely absorb them or start believing in them, deep within himself. Hence, although the party workers felt that he had progressed intellectually, emotionally, he had not progressed at all, because he still HATED big brother. Room 101 was now inevitable for Winston Smith.

This is a preview of the whole essay

The Room 101 was a very dark and mysterious place. This place was many metres underground, as deep down as it was possible to go. It was bigger than most of the cells he had been in. There were two small tables straight in front of him, each covered with green baize. One was only a metre or two from him, the other was further away, near the door. He was strapped upright in a chair, so tightly that he could move nothing, not even his head.

The door opened again. A guard came in, carrying something made of wire, a box or basket of some kind. He set it down on the further table. Because of the position in which O'Brien was standing, Winston could not see what the thing was.

Winston Smith was just like any other human being, having human emotions like love and fear, and in his case the worst thing in the world was rats. Therefore, deep within himself, he knew that they were going to tap into his greatest fear. As soon as Winston caught a glimpse of what had been inside the cage, his blood froze. This was completely unendurable for him, as the party knew that he could stand torture, but not rats. He was panic stricken and as O’brien brought the cage nearer to him, he had a feeling of utter loneliness, hopelessness and helplessness.

O’Brien went on to tell him that the rats would completely devour him, maybe attacking his face first and then the rest of his body, slowly and gradually…destroying his whole being, mentally and emotionally too.

Winston had once said to Julia, ‘If they could make me stop loving you that would be the real betrayal.’  In the end, that is exactly what happened. Due to his own fears, and being a human being, Winston succumbed to the RATS and he betrayed the love of his life, Julia as he cried out- ‘Don’t Do it to me, Do it to Julia!”

Thus, it can be said that although where love had been concerned, Winston was defeated and he had lost out to them, as he had indeed betrayed his love, and therefore his own feelings and emotions. However, contradictory to this, in the end, he could hold on to his true feelings and beliefs about the party and even though he in front of them he admitted that he believed that two plus two made five and freedom is slavery, within himself, he knew that two plus two made four and never five. He was still against the party; he still wanted the party to be defeated. After all, tomorrow is another day and another beginning. He had emerged victorious and won the battle against them, because at heart, he never gave into their beliefs and theories. He kept hoping against hope that it could still happen. But it never did, and in the end when he was destroyed, all the values he had embodied, like democracy, peace, freedom, love, and decency had been destroyed too. Hence, Winston ultimately lost his spirit and humanity, two characteristics he fought hard to keep and this is what led to his defeat. Totalitarianism had won over humanity.  

Room 101 in 1984 by George Orwell

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  • Word Count 840
  • Page Count 2
  • Level International Baccalaureate
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Kings of Russia

The Comprehensive Guide to Moscow Nightlife

  • Posted on April 14, 2018 July 26, 2018
  • by Kings of Russia
  • 8 minute read

room 101 essay conclusion

Moscow’s nightlife scene is thriving, and arguably one of the best the world has to offer – top-notch Russian women, coupled with a never-ending list of venues, Moscow has a little bit of something for everyone’s taste. Moscow nightlife is not for the faint of heart – and if you’re coming, you better be ready to go Friday and Saturday night into the early morning.

This comprehensive guide to Moscow nightlife will run you through the nuts and bolts of all you need to know about Moscow’s nightclubs and give you a solid blueprint to operate with during your time in Moscow.

What you need to know before hitting Moscow nightclubs

Prices in moscow nightlife.

Before you head out and start gaming all the sexy Moscow girls , we have to talk money first. Bring plenty because in Moscow you can never bring a big enough bankroll. Remember, you’re the man so making a fuzz of not paying a drink here or there will not go down well.

Luckily most Moscow clubs don’t do cover fees. Some electro clubs will charge 15-20$, depending on their lineup. There’s the odd club with a minimum spend of 20-30$, which you’ll drop on drinks easily. By and large, you can scope out the venues for free, which is a big plus.

Bottle service is a great deal in Moscow. At top-tier clubs, it starts at 1,000$. That’ll go a long way with premium vodka at 250$, especially if you have three or four guys chipping in. Not to mention that it’s a massive status boost for getting girls, especially at high-end clubs.

Without bottle service, you should estimate a budget of 100-150$ per night. That is if you drink a lot and hit the top clubs with the hottest girls. Scale down for less alcohol and more basic places.

Dress code & Face control

Door policy in Moscow is called “face control” and it’s always the guy behind the two gorillas that gives the green light if you’re in or out.

In Moscow nightlife there’s only one rule when it comes to dress codes:

You can never be underdressed.

People dress A LOT sharper than, say, in the US and that goes for both sexes. For high-end clubs, you definitely want to roll with a sharp blazer and a pocket square, not to mention dress shoes in tip-top condition. Those are the minimum requirements to level the playing field vis a vis with other sharply dressed guys that have a lot more money than you do. Unless you plan to hit explicit electro or underground clubs, which have their own dress code, you are always on the money with that style.

Getting in a Moscow club isn’t as hard as it seems: dress sharp, speak English at the door and look like you’re in the mood to spend all that money that you supposedly have (even if you don’t). That will open almost any door in Moscow’s nightlife for you.

Types of Moscow Nightclubs

In Moscow there are four types of clubs with the accompanying female clientele:

High-end clubs:

These are often crossovers between restaurants and clubs with lots of tables and very little space to dance. Heavy accent on bottle service most of the time but you can work the room from the bar as well. The hottest and most expensive girls in Moscow go there. Bring deep pockets and lots of self-confidence and you have a shot at swooping them.

Regular Mid-level clubs:

They probably resemble more what you’re used to in a nightclub: big dancefloors, stages and more space to roam around. Bottle service will make you stand out more but you can also do well without. You can find all types of girls but most will be in the 6-8 range. Your targets should always be the girls drinking and ideally in pairs. It’s impossible not to swoop if your game is at least half-decent.

Basic clubs/dive bars:

Usually spots with very cheap booze and lax face control. If you’re dressed too sharp and speak no Russian, you might attract the wrong type of attention so be vigilant. If you know the local scene you can swoop 6s and 7s almost at will. Usually students and girls from the suburbs.

Electro/underground clubs:

Home of the hipsters and creatives. Parties there don’t mean meeting girls and getting drunk but doing pills and spacing out to the music. Lots of attractive hipster girls if that is your niche. That is its own scene with a different dress code as well.

room 101 essay conclusion

What time to go out in Moscow

Moscow nightlife starts late. Don’t show up at bars and preparty spots before 11pm because you’ll feel fairly alone. Peak time is between 1am and 3am. That is also the time of Moscow nightlife’s biggest nuisance: concerts by artists you won’t know and who only distract your girls from drinking and being gamed. From 4am to 6am the regular clubs are emptying out but plenty of people, women included, still hit up one of the many afterparty clubs. Those last till well past 10am.

As far as days go: Fridays and Saturdays are peak days. Thursday is an OK day, all other days are fairly weak and you have to know the right venues.

The Ultimate Moscow Nightclub List

Short disclaimer: I didn’t add basic and electro clubs since you’re coming for the girls, not for the music. This list will give you more options than you’ll be able to handle on a weekend.

Preparty – start here at 11PM

Classic restaurant club with lots of tables and a smallish bar and dancefloor. Come here between 11pm and 12am when the concert is over and they start with the actual party. Even early in the night tons of sexy women here, who lean slightly older (25 and up).

The second floor of the Ugolek restaurant is an extra bar with dim lights and house music tunes. Very small and cozy with a slight hipster vibe but generally draws plenty of attractive women too. A bit slower vibe than Valenok.

Very cool, spread-out venue that has a modern library theme. Not always full with people but when it is, it’s brimming with top-tier women. Slow vibe here and better for grabbing contacts and moving on.

room 101 essay conclusion

High-end: err on the side of being too early rather than too late because of face control.

Secret Room

Probably the top venue at the moment in Moscow . Very small but wildly popular club, which is crammed with tables but always packed. They do parties on Thursdays and Sundays as well. This club has a hip-hop/high-end theme, meaning most girls are gold diggers, IG models, and tattooed hip hop chicks. Very unfavorable logistics because there is almost no room no move inside the club but the party vibe makes it worth it. Strict face control.

Close to Secret Room and with a much more favorable and spacious three-part layout. This place attracts very hot women but also lots of ball busters and fakes that will leave you blue-balled. Come early because after 4am it starts getting empty fast. Electronic music.

A slightly kitsch restaurant club that plays Russian pop and is full of gold diggers, semi-pros, and men from the Caucasus republics. Thursday is the strongest night but that dynamic might be changing since Secret Room opened its doors. You can swoop here but it will be a struggle.

room 101 essay conclusion

Mid-level: your sweet spot in terms of ease and attractiveness of girls for an average budget.

Started going downwards in 2018 due to lax face control and this might get even worse with the World Cup. In terms of layout one of the best Moscow nightclubs because it’s very big and bottle service gives you a good edge here. Still attracts lots of cute girls with loose morals but plenty of provincial girls (and guys) as well. Swooping is fairly easy here.

I haven’t been at this place in over a year, ever since it started becoming ground zero for drunken teenagers. Similar clientele to Icon but less chic, younger and drunker. Decent mainstream music that attracts plenty of tourists. Girls are easy here as well.

Sort of a Coyote Ugly (the real one in Moscow sucks) with party music and lots of drunken people licking each others’ faces. Very entertaining with the right amount of alcohol and very easy to pull in there. Don’t think about staying sober in here, you’ll hate it.

Artel Bessonitsa/Shakti Terrace

Electronic music club that is sort of a high-end place with an underground clientele and located between the teenager clubs Icon and Gipsy. Very good music but a bit all over the place with their vibe and their branding. You can swoop almost any type of girl here from high-heeled beauty to coked-up hipsters, provided they’re not too sober.

room 101 essay conclusion

Afterparty: if by 5AM  you haven’t pulled, it’s time to move here.

Best afterparty spot in terms of trying to get girls. Pretty much no one is sober in there and savage gorilla game goes a long way. Lots of very hot and slutty-looking girls but it can be hard to tell apart who is looking for dick and who is just on drugs but not interested. If by 9-10am you haven’t pulled, it is probably better to surrender.

The hipster alternative for afterparties, where even more drugs are in play. Plenty of attractive girls there but you have to know how to work this type of club. A nicer atmosphere and better music but if you’re desperate to pull, you’ll probably go to Miks.

Weekday jokers: if you’re on the hunt for some sexy Russian girls during the week, here are two tips to make your life easier.

Chesterfield

Ladies night on Wednesdays means this place gets pretty packed with smashed teenagers and 6s and 7s. Don’t pull out the three-piece suit in here because it’s a “simpler” crowd. Definitely your best shot on Wednesdays.

If you haven’t pulled at Chesterfield, you can throw a Hail Mary and hit up Garage’s Black Music Wednesdays. Fills up really late but there are some cute Black Music groupies in here. Very small club. Thursday through Saturday they do afterparties and you have an excellent shot and swooping girls that are probably high.

Shishas Sferum

This is pretty much your only shot on Mondays and Tuesdays because they offer free or almost free drinks for women. A fairly low-class club where you should watch your drinks. As always the case in Moscow, there will be cute girls here on any day of the week but it’s nowhere near as good as on the weekend.

room 101 essay conclusion

In a nutshell, that is all you need to know about where to meet Moscow girls in nightlife. There are tons of options, and it all depends on what best fits your style, based on the type of girls that you’re looking for.

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room 101 essay conclusion

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  22. The Comprehensive Guide to Moscow Nightlife

    Moscow nightlife starts late. Don't show up at bars and preparty spots before 11pm because you'll feel fairly alone. Peak time is between 1am and 3am. That is also the time of Moscow nightlife's biggest nuisance: concerts by artists you won't know and who only distract your girls from drinking and being gamed.

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    1: Off-kilter genius at Delicatessen: Brain pâté with kefir butter and young radishes served mezze-style, and the caviar and tartare pizza. Head for Food City. You might think that calling Food City (Фуд Сити), an agriculture depot on the outskirts of Moscow, a "city" would be some kind of hyperbole. It is not.